Movie Review: Tales From the Hood 2

Tales from the Hood 2
by James Goodridge

Tales from the Hood 2 (TFTH2) is the long-awaited sequel to Rusty Cundieff’s original movie which was a milestone in the sub-genre of Black Horror. Films such as Son of Ingagi and Abby preceded it. Produced in association with Universal, Spike Lee’s 40 Mule Company, and Netflix, it was showcased on Netflix in 2018.

TFTH2 is an anthology broken up into five stories.

“Good Golly” directed by Cundieff is what I would call a cautionary tale aimed at millennials to not forget the past within context. Audrey (Alexandra De Berry) is in mindless rapture in a hunt for a gollywog—a jet black stereotyped image of—a doll. In England, these things even found their way onto television as a kids show. Bringing back fond memories for her of the one Grandma use to let her play with, Audrey tries to work the mysterious curator of the “Museum of Negrosity” into selling the doll. Rebuffed her, her friend Zoe (Jasmine Akakpoo) who as a young black woman is totally devoid of or has rescinded what little black consciousness she has, returns later at night to steal the doll with the help of her boyfriend Phillip (Andy Cohen). All hell breaks loose when Zoe and Phillip engage in a little slave master/slave, joking around, enraging an evil force in the museum, which in this writer’s opinion you can’t blame it. Not to give the punch line or ending away for those who haven’t seen it, all I can say is otherworldly bulk cases of Similac are to be had. A nice Easter egg is a doll from the original TFTH can be seen at times.

“The Medium” directed by Darin Scott takes aim (in a supernatural way) the struggle to rise above the negatives by doing the right thing. Redemption. Three would be thugs kidnap a reformed pimp, Cliff Bettis (Creighton Thomas), demanding he turn over his fortune, which he pleads is going to go back into the community. Killing the tenacious Bettis, the crew come up with a plan B which is to kidnap television psychic, John Lloyd (Byan Batt), a knock off of John Edwards. The end game is a séance scene that’s funny yet creepy.

“Date Night” also directed by Scott is predictable, you see the end coming half way through. Quick paced, it’s like the old horror 800 numbers from the 80’s you would (I’m showing my age) dial to listen to a flash fiction story.

“The Sacrifice” directed by Cundieff is—I confess the first time—a horror movie that brought tears to my eyes. Mainly B-horror movies are like comfort food for me but this short pulled at my heart. A combination of horror and the horror of the American experience for Black folks historically is what Cundieff had the fortitude to film. I give him a nod and a fist bump. Henry Bradley (Kendrick Cross), a black Republican of means in a red state throws his support behind a white populist mayor William Cotton (Cotton Yancey), who’s making a run for the state house and looking like KFC’s Col. Sanders which is a little over the top. Interpose this with flashbacks to the night Emmit Till (Chirstopher Paul Horne) was murdered. Creepy and visceral are how I feel towards Horne in that he reminds me of my youngest son in looks. Till’s haunting is taking a toll on Bradley’s pregnant white wife Emily (Jillian Batherson) and throwing Bradley into an alternate reality. The climax has Till, the four little girl victims of the 16th Street church bombing in ’63, Medger Evers, Chaney, Goodman & Schwerner, and Dr. King confront Bradley with a choice.

“Robo Hell” which opens and closes the movie, segwaying the stories, has Portifoy Simms (the iconic Keith David) locking horns with tycoon and MAGA 45 wannabe Dumas Beach (Bill Martin Willaims). Dumas’s company has invented a Robo Cop type robot.

All in all TFTH2 is watchable and let’s hope it’s not cursed as the urban legend tale making rounds, happened to the original Tales from the Hood.


aiuthor pix 3Born and raised in the Bronx, New York James is new to writing speculative fiction. After ten years as an artist representative and paralegal, James decided in 2013 to make a better commitment to writing. Currently writing a series of short Twilight Zone-inspired stories from the world of art (An occult detective short story, The E.E. Just Affair) with the goal of producing compelling stories. His work has appeared in BlackSciencefictionSociety.com, Genesis Winter 2015 Issue, AfroPhantoms.com, Horroraddicts.net, and a non-fiction essay in Apairy Magazine #8 2016 a Metro Philadelphia arts and literature magazine. You can also hear an interview with Mr. Goodridge on Genesis Science Fiction Radio air date 12/2/16 on YouTube.

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From the Vault: Horror-friendly Valentines Song Dedications

Are you addicts dreading the big heart day or are you welcoming it with open arms? Are you dreaming of that dark-clad beauty or are you currently in the arms of said goddess? Are you hoping for a quick fling or staying the hell away from all that lovey-dovey crap?

Well, here are some horror-friendly Valentines Songs to dedicate to your love, your ex, or that leather-clad hotty you happen to meet on the blessed day.

“This Love” by Pantera
Does your love hurt?

“So Close It Hurts” from the SUCK movie soundtrack
I almost killed you last night… Whoops!

“Love Song” by The Cure
Always a classic!

“Marry Me” by Emilie Autumn
A rather jaded and beautifully morbid look at marriage.

“Army of Love” by Kerli
For all you shiro goths, grab your army, and suit up!

“Love You To Death” by Type O Negative

“Let Me Rest In Peace” by Spike from Buffy the Vampire Slayer
Ever want your ex to just leave you the f- alone?

“Temple of Love” by Sisters of Mercy

Here are some other suggestions from our staff:

Dan Shaurette:
“Haunted” by Coven XIII

“Something I can never have” by Nine Inch Nails

Mimielle Marek LeFauve
“Todokanai Ai to Shitteita no ni Osaekirezu ni Aishitsuzuketa”  by Gackt

H. E. Roulo
“Invisible” by Switchblade Symphony

Do you have a favorite love or anti-love song to share?

Guest Blog: A First Time For Everything by John C Adams

A First Time for Everything

by John C Adams

From the age of eleven onwards, there’s pretty much a steady stream of things you’ll be doing for the first time. In all types of society, the public role of the rite of passage is an important sociological aspect of the transition to adulthood. Yet it still remains the case that most of the more interesting rites of passage involve sneaking around behind your parents’ backs…

Sometimes, the rite of passage occurs in early puberty rather than when we stand on the cusp of adulthood. And they don’t always have to be traumatic. They can be about connecting with your true self.

In Richard Matheson’s delightful little short story Blood Son Jules has always been certain that he doesn’t belong. That’s because he has a strong personal certainty that he fits in somewhere else entirely. His difficulties are that his parents and schoolteacher just can’t understand. Sound familiar? Well to many of us it probably is but Jules is a plucky little lad and as time moves on he just becomes more determined to find a path to those he can call his own. Good for him!

“One Saturday when he was twelve, Jules went to the movies. He saw Dracula.

When the show was over he walked, a throbbing nerve mass, through the little girl- and -boy ranks. He went home and locked himself in the bathroom for two hours.

His parents pounded on the door and threatened but he wouldn’t come out.

Finally, he unlocked the door and sat down at the supper table. He had a badge on his thumb and a satisfied look on his face.”

It takes a few more years until Jules finds a bat at the zoo and begins to see a way through to making the identity he longs for, and strongly associates with, reality. In Jules’s case his rite of passage is the time-honoured first bite.

Most of us can recognise the importance of the rite of passage in forming our sense of belonging to the group. But thinks that sometimes we have to step outside the mainstream to find that sense of belonging.

The onset of puberty involves first times for girls too. In Stephen King’s novel Carrie, Carrie White doesn’t get a visit from the curse until she’s sixteen. That’s very late and theories abound as to why puberty was delayed so long. What could there be in her upbringing to explain her physical rejection of womanhood? It’s right there in the form of her appalling mother, of course. As soon as Carrie realises that she isn’t bleeding to death after all her first thought is one of anger at everything and everyone who has singled her out and made her different. In Carrie’s case her primary defence mechanism to deal with the pain of her mother’s behaviour is to embrace the darkness:

“She thought of imps and familiars and witches (am i a witch momma the devil’s whore) riding through the night, souring milk, overturning butter churns, blighting crops while They huddled inside their houses with hex signs on Their doors.”

Carrie White is a master class in how anger can spill over when an individual is rejected not just by their mother but then by society as a whole. It’s no surprise that the ensuing prom night doesn’t end well.

The real danger lurks for society whenever the emerging adult is denied a sense of belonging to the tribe and that this lies beneath the importance we attach to rites of passage ceremonies.

In some cases, the choice to belong or not (the fundamental ability to fit in) isn’t ours to make. Sometimes, an uneventful transition to college and the adulthood that lies beyond just isn’t meant to be. In Stephen King’s novel Christine, Arnie Cunningham and his best buddy Dennis are working their way through high school. All’s right in their world: Dennis is a football star set for college. Arnie is keen on mechanics and hopes to persuade his university-lecturer parents to let him skip college and do something vocational instead. Both Arnie and Dennis have part-time jobs that pay well and are saving hard for the usual things – college and a first car. It’s all going so well until they drive past a broken-down 1958 Plymouth Fury with a For Sale sign. From the outset the car seems to cast something like a lovespell on Arnie, as Dennis is well aware:

“I thought about LeBay saying, Her name is Christine. And somehow, Arnie had picked up on that. When we were little kids we had scooters and then bikes, and I named mine but Arnie never named his – he said names were for dogs and cats and guppies. But that was then and this was now. Now he was calling that Plymouth Christine, and what was somehow worse it was always ‘her’ and ‘she’ instead of ‘it’.”

Dennis’s share of the tale is shot through with the pain of watching his best friend’s life implode. Central to that is watching the subversion of many ‘first time’ rites of passage by the dark force that is Christine: buying your first car and doing it up, asking a girl out, taking things all the way. Stuff that Dennis is still able to enjoy but from which Christine is able to exclude Arnie.

It is natural, bearing in mind the importance of getting rites of passage right, that we are afraid of being unable to take charge of our own transition to adulthood. Isn’t that what growing up is all about, after all?

Rituals appear in all forms of society and feature in human lives for thousands of years. The details may differ but the purpose remains the same at every point in history. Ignore them at your peril!


John C Adams is a Contributing Editor for the Aeon Award and Albedo One Magazine, and a Reviewer with Schlock! Webzine.

You can read John’s short fiction in anthologies from Horrified Press, Lycan Valley Press and many others. A non-binary gendered writer, John has also had fiction published in The Horror Zine, Devolution Z magazine and many other smaller magazines.

John’s fantasy novel Aspatria is available to read for free on Smashwords, and on Amazon. John’s futuristic horror novel ‘Souls for the Master’ also is available on Amazon.

John lives in rural Northumberland, UK, and is a non-practising solicitor.

http://johncadams.wix.com/johnadamssf

 

 

Movie Review: Pooka! On Hulu

Review: Pooka! On Hulu

Reviewed by Sumiko Saulson

Stars: 4 of 5

Pooka is a strangely haunting Christmas horror tale about an out of work actor, Wilson Clowes portrayed by Nyasha Hatendi.  Hatendi is an African American actor born in the USA but raised in Zimbabwe, the USA and the UK who is fluent in three languages – English, French, and Shona. He gives a nuanced performance as mentally troubled and alcoholic washed-up actor Wilson Clowes.

Wilson is very much down on his luck when he gets the offer of a lifetime – a job voicing the adorable dark-furred, giant-eyed new holiday sensation Pooka! A child’s stuffed animal that speaks and movies like a Furbie or Teddy Ruxpin, the gimmicky holiday toy speaks in either a naughty or a nice voice, telling the child sweet or entirely wicked things. It seems to be a reference to Santa’s naughty or nice list, but pooka is an alternate spelling for púca, a type of Celtic woodland fey creature.

Although the film never explicitly says that Pooka is the creature from Irish lore, it looks and acts like the creature and bears its name. Púca are spirits that can be either beneficial or harmful to humans they encounter, they are like gremlins – full of mischief – but are also known to help farmers by assisting with chores. They have the power of human speech, and can take on human form, imitating them as changelings.

The toy manufacturer encourages Wilson to really get into character and put his all into Pooka. He dresses in a giant Pooka costume and acts in commercials in addition to voicing the toy, and he eventually becomes complete obsessed with the thing and the costume. It initially seems that he is having some sort of nervous breakdown, but as the toy skyrockets to fame and becomes the seasonal “it” thing, it becomes increasingly obvious that something dark and very supernatural is going on.

Then, Wilson meets a girl. Melanie Burns (Latarsha Rose) and her son Ty (Jonny Berryman) meet Wilson in a Christmas tree lot in one of those made-for-television magic moments seen in Lifetime movies and Tyler Perry films about black family love. The scene is so evocative of those types of films that one momentarily forgets this is a horror film and is drawn into the melodrama revolving around Melanie, Wilson, and Ky. Melanie, a spiffy black businesswoman, is a real estate agent and a single mother who has left Ky’s abusive father. Will she fall in love with the hard-luck case in spite of his relative poverty? Will he be the perfect stepfather for Ky? Will true love conquer all?

Then you remember, no. Of course, it won’t. This is a horror movie. And that’s about when Wilson starts to hallucinate all the time, rant and rave, and completely fall apart. The more Wilson declines, the more Pooka rises, so that the actor’s career is on an upswing as he enters his nervous breakdown.

Since the costume and Wilson act and interact separately and together, it is not clear at times whether the evil emanates from the creature or the actor.  The actor is contractually forbidden from letting anyone know that he is the one and only Pooka, and he lives with the costume, acting increasingly psychotic and dangerous.

A series of violent episodes occur between Pooka and Wilson’s roommate, a stranger in a bar, and finally involving a woman he has begun dating named Melanie and her child Ky. Ky loves Pooka and Wilson at first – but then Wilson begins acting more and more like Ky’s abusive and absent father, a man Melanie broke up with for being abusive.

Then, a malfunction makes the creature act bizarre, saying the line “look at all the pretty lights” repeatedly for no reason. Is Wilson making Pooka malfunction, or is it Pooka making Wilson malfunction? That is a question that isn’t answered until the end of the movie, when the meaning of the phrase “look at all the pretty lights” is revealed. But when the toy is taken off the market, Wilson plummets further and further into madness and becomes increasingly dangerous.

The movie deals more than passingly with the subjects of domestic violence and child abuse, but remains primarily in the horror mode despite brief excursions into the Twilight Zone and Lifetime holiday movies about broken families. In a way, the Oyxgen/After School TV Special romance between Melanie and Wilson is what is most brilliant about the film. One can’t help but cape for the man and his nascent romance with the likeable Melanie before it all goes to hell.

An episode of the holiday-themed web horror anthology Into the Dark, Pooka is currently running on Hulu as a single horror film. Although it started as a webcast, the production values of it are television quality, and it comes off as a PBS or BBC quality production in terms of pacing, acting, direction, and technical quality.

BHH: Maman Dragonne

Maman Dragonne
by James Goodridge

I’m on a journey as a writer of Speculative Fiction’s sub-genre, Occult Detectives. So, I’ve made it my business to make a study of authors to bolster my knowledge.

Venturing deeper into the occult literary traditions, led me to the work of Seabury Quinn (1889-1969), creator of his character Dr. De Grandin. A reading of Quinn’s short story “Pledged to the Dead”—which was published in the October issue of Weird Tales — gave me immense interest in Quinn’s depiction of “Maman Dragonne.”

Dragonne would be considered in fiction a “flat character” because she really doesn’t appear in the first quarter of the story (at least in human form), but becomes increasingly important to the plot even though she has little in the way of dialogue. The story begins with a frantic young lady’s urgent need to see Dr. De Grandin, barging into his just-concluded dinner party. A guest, Dr. Trowbridge, is a somewhat of a Dr. Watson type sidekick. Dr. Trowbridge’s other job is to move the narrative along. It seems the lady’s fiancé, Ned Minton, has got himself into paranormal intrigue during a visit to New Orleans. One moonlit night as Minton walked pass St. Denis Cemetery, then onto Bienville St a japonica is dropped from a balcony, in front of his feet. Julie d’ Ayen is guilty of the aerial flirt. Her searching for an eternal love takes a bizarre turn, with Minton being stalked by a three-foot cottonmouth snake “Grand ‘tante” as Quinn wrote,

“Protector of Julie d’ Ayena mulatress aged black magic ‘conjon’ woman in turban and cambric apron, Maman Dragonne is not to be trifled with. Practitioner of Obeah from the Congo. Julie should have many loves but her body should not know corruption nor her spirit rest until she could find one to keep his promise and return to her with word of love upon his lips. Those who failed her should die horribly, but he who kept his pledge would bring her rest and peace spoke Maman Dragonne.”

Julie d’ Ayen and Maman Dragonne aka Grand ‘tante roam St. Denis Cemetery. Now, I don’t want to give the rest of the story away for “Pledged to The Dead” can be found in the public domain. 1937 was not an exactly a time in any medium for positive depictions of people of color as characters (in the story you’ll find the use of the word “darkie”) and I don’t know in depth about what Quinn’s views on race were during his lifetime but in a roundabout way, Quinn transforms Dragonne from a flat to round character and gives her strength as a person of color. Evil? Yes, but strong none the less. She is splendid in her silence which elevates the horror in the story.

**Sources: The Project Gutenberg www.gutenberg.net, http://www.pgdp.net


 

aiuthor pix 3Born and raised in the Bronx, New York James is new to writing speculative fiction. After ten years as an artist representative and paralegal, James decided in 2013 to make a better commitment to writing. Currently writing a series of short Twilight Zone-inspired stories from the world of art (An occult detective short story, The E.E. Just Affair) with the goal of producing compelling stories. His work has appeared in BlackSciencefictionSociety.com, Genesis Winter 2015 Issue, AfroPhantoms.com, Horroraddicts.net, and a non-fiction essay in Apairy Magazine #8 2016 a Metro Philadelphia arts and literature magazine. You can also hear an interview with Mr. Goodridge on Genesis Science Fiction Radio air date 12/2/16 on YouTube.

BHH: From Gagool to Akasha: Black Characters in Horror Fiction

From Gagool to Akasha: Black characters in Horror Fiction

by Sumiko Saulson

Black representation in horror fiction is about both characters and writers: we need more black authors, directors, screenwriters, and people behind the scenes to make sure that our communities are envisioned through our eyes. Yet, there is undeniable value to black heroes and villains envisioned by white and other non-black authors. The 2017 remake of Stephen King’s IT is a prime example of how betrayed black audiences feel when representation is diminished by erasing or minimizing the presence of an important black hero like Mike Hanlon. Outrage over whitewashing doesn’t disappear just because the character was written by someone who isn’t black. And anger about black actors portraying characters like Rue in The Hunger Games and Akasha in Queen of the Damned suggest overwhelmingly, racism among audiences. The success of Black Panther demonstrates both the need for black characters and the factual ability of black characters envisioned by white writers to be handed over to black production and writing teams.

Nisi Shawl and Cynthia Ward’s authoritative work on the subject is called writing the Other. It deals with the ins and outs of writing characters unlike oneself.  This is crucial as many of the black characters in Victorian fiction are hopelessly stereotyped characters of black witch doctors and high priestesses like Gagool, the evil old hag who advises the twisted dictator King Twala in the Alan Quartermain story King Solomon’s Mine by H. Rider Haggard. Haggard was one of the better known writers in the Lost Word genre. Modern takes on mysteriously hidden societies can be elevated, like the 2018 movie Black Panther’s take on Wakanda by black director Ryan Coogler and writer Joe Robert Cole, or feature terrifying evil white overlords against spunky black heroes, like Jordan Peele’s award-winning 2018 horror film Get Out.

That doesn’t mean we can easily get away from the vast number of old noble savage and evil mammy crone stereotypes that have historically plagued black heroes and villains in horror. No conversation on the subject would be complete without mentioning Stephen King, as sometimes he gets it right like in the Dark Tower or IT, but other times the obvious Uncle Tom stereotypes take over like in The Green Mile. His willingness to forge ahead and fill literature with black characters despite of criticism, and relatively thick-skinned response to black critics, is laudable, although it cannot replace black voices. It speaks volumes when compared to choices like the erasure of an Asian male character to insert a white female character in the 2016 Dr. Strange movie. The producers and directors copped out, saying they didn’t cast an Asian female in the gender-swapped role because they were afraid of a Dragon Lady stereotype. The writer’s inability to write a person of color who isn’t a one-dimensional trope should NEVER be an excuse for deleting POCs from movies.

Speaking of white washing, the Netflix Death Note movie’s predominately white cast marred the already lackluster film’s reputation so much that stand-out performances by Willem Dafoe as Ryuk and the hotness that is Lakeith Stanfield as L could not salvage it from its overall mediocrity. However, they did prevent it from being a complete train wreck like DragonBall Z: Evolution or Gods of Egypt, and elevated it above the snooze fest that was Iron Fist.

Like a lot of black people, I had mixed feelings about the obvious pandering involved in casting Lakeith Stanfield, who some may also recognize from his performances as one of the terrifying black abductees in Get Out.  Like Tilda Swinton in the role of Ancient One, Stanfield turned in an amazing performance in a less than amazing film and was forced to kowtow on behalf of its producers, making excuses for their whitewashing, in exchange. It is cringe-worthy, and the producers and directors of these films need to do a much better job. There should be a diversity of roles for older women, and black men, and no one should be forced in this kind of position in the first place.

Stephen King isn’t the only famous modern white author who has persisted in writing black characters despite criticism, and in the case of Anne Rice, who is notoriously thin-skinned and hates critics and editors, it is a labor of love forged from her connection to New Orleans. Once she told me that if I had been born in New Orleans, I would never have to suffer the lot of San Franciscans who treat me as though I am not a beautiful woman, because a girl who looks like me in NOLA would be damned near haughty about her mulatta looks. I laughed – Californian politics frown upon embracing one’s light-skinned privilege. The Feast of All Saints was the first book I read that had terms like quadroon and I was quite shocked and horrified when I read it as a young lady and found out everything about blood quantum, words like octoroon, the quadroon balls, and how interracial relationships were treated during and just post slavery that my politically correct African American mother and white Jewish father hid from. My parents just told me that mulatto was a slave word and we don’t talk about such things.

It wouldn’t be until years later, during college, that I was re-introduced to the same subject by African American authors like Toni Morrison, Zora Neale Hurston, and Alice Walker.

The Anne Rice villain Akasha was someone that I and my mother both related to, my mother more so than I. She tapped into the deep well of African American identification with Egyptian culture, and although some Anne Rice fans throw a fit about black identification with the character and the casting of Aaliyah, I am of the firm opinion that Aaliyah and the soundtrack are the only redeeming qualities of a train wreck that infuriated Anne Rice so much that fans are asked to please refrain from mentioning That Movie on her Facebook page.

Anyone who has read Prince Lestat knows that Anne Rice isn’t personally unhappy about black folks relating to Akasha. In the book, her son Seth is a peaceful science-loving Egyptian intellectual who goes way, way out of his way to maintain his dark skin despite the pallor that descends upon vampires. His love of his ethnic background and his pride in his dark skin are a symbolic love note to all of the black readers who nearly fainted when they read about the beautiful, wicked and cruel Queen of the Damned, Akasha.

Black folks love Akasha like we love Candyman. Sometimes black villains have more autonomy than black heroes do. We love Killmonger because he has the freedom to lash out against oppression in a way that the tight-laced T’Challa cannot. Being a good person concerned with all of mankind means turning a blind eye to injustice all too often. That’s why so many of us get a kick out of identifying with characters that have completely lost it and gone on a rampage. We are sick to death of the Allan Quartermains of the world and don’t want to play nice, turn the other cheek, and be like Martin Luther King, Jr. anymore. We want to rage and burn it all down like Killmonger in our secret heart of hearts. Because we are all so sick of that martyr Mother Abigail, John Coffey role we could scream.

It is the Noble Savage stereotype with an American twist that makes it so that so many black heroes in white literature are martyrs. Uncle Tom’s Cabin, the source of the term Uncle Tom, is about a black slave so faithful to a white Christian savior that he literally lets racist slavers beat him to death without fighting back. The evil surviving white slavers converted after they killed good old Uncle Tom. None of us really want to go out like Uncle Tom, so we start daydreaming about being like Killmonger, or Akasha, or Candyman.

Black heroes who aren’t martyrs are still present in white horror fiction. Michonne in The Walking Dead, the black L in the Netflix Death Note, Bonnie Bennett in the Vampire Diaries – but they are disconnected from black community. Michonne becomes a part of Richonne and Rick’s white kids replace her dead white son. Bonnie’s black grandma dies and she’s dating white boys and fading into the generally white-dominated and not particularly multicultural casts. The black audiences flee to The Originals, where New Orleans and Marcello make for steamy, black centered episodes, even when the improbable happens such as a white character switching into a black body.

The Originals was a truly multicultural program in a way that the Vampire Diaries never was. Truly multicultural programs have enough representation for each minority that there isn’t just the one black witch standing there at the end. The Originals had a Latina teen witch, Davina, who has relationships with other Latino community members even though she is Marcel’s adopted daughter. Black and Latino witches and warlocks populate the tale throughout, and not just one family line of them.

We have come a long way since King Twala and Gagool with characters like Shuri, Queen Ramonda, and T’Challa. Yet, we still have a long way to go. The twisted witch doctor in the video game Diablo III crawling on her knuckles like a subhuman; shades of Gagool. The mixed bag of horribly triggering content that plagues talented actresses like Gabourney Sidibe and Angela Bassett, shades of Gagool. We still haven’t gotten away from the tropes that haunt the black community and we cannot without vigilance on the part of every writer who tackles characters of color.


sumiko armband

Sumiko Saulson a horror, sci-fi and dark fantasy writer. Her novels include “Solitude,” “Warmth”, and “Happiness and Other Diseases.” She is the author of the Young Adult horror novella series “The Moon Cried Blood”, and short story anthology “Things That Go Bump in My Head.” Born to African-American and Russian-Jewish parents, she is a native Californian, and has spent most of her adult life in the Bay Area. She is a horror blogger and journalist

BHH: Interview with DAWN filmmaker Alex Fernandez

Interview with DAWN filmmaker Alex Fernandez
Interviewed by James Goodridge

  1. For those people out there seeing this for the first time tell us about DAWN the web series:

Alex Fernandez’s Dawn is the story of Eva Santiago who was born in a poor village in Peru in 994 A.D. At age 8 she began to learn witchcraft eventually becoming a full fledge witch. But when her family died from a deadly plague Eva vowed that it would never happen to her. It set her feet on a path in search of immortals. After 2 years of searching she found what she was looking for losing her soul and becoming a vampire. For 800 years she was a cold blood hearted killer. Until one day she was offered a chance from GOD by the Archangel Gabriel to become a warrior of GOD. She accepted and took on the moniker of “DAWN’.  That is what makes the Dawn character and series so unique is the fact that she is a vampire who works for GOD. We are currently in the second season. Eva Santiago/Dawn is played by Victoria Amber. 2019 will also see the release of a Dawn short film titled SURGE OF DAWN. A crossover film that brings Dawn into the world of another superhero Surge from the Surge of power films.WE also have comic books based on DAWN. We are currently on the fourth book of Dawn.

2.You won a few awards tell us about them ?

I have been blessed and honored to have won a few awards for not only Dawn but as well some of my other works. It is always nice when you work really hard your craft and get recognized by your peers. But more important than any award is a message from a fan or a letter that says they have been inspired by my shows or that they love it.

Hip Hop Film Festival

2017 Winner

Hip Hop Film Festival Award

Best Sci- Fi Series

Body Jumpers Resurrection (2016)

 

International Euro Film Festival

2015 Winner

Official Trophy

Best Web Series

Body Jumpers (2012)

 

LA CineFest Film Festival

2018 Nominee

Los Angeles CineFest Award

Semi – Finalist

Alex Fernandez’s Silent Stories (2017)

 

Urban Action Showcase And Expo

2018 Winner

Urban Action Showcase New Media/TV Pilot Award

Presented by HBO/CINEMAX

Best Visual FX

Body Jumpers Resurrection (2016)

2017 Winner

Angels of Action

Best Web Series

Body Jumpers Resurrection (2016)

Winner

Urban Action Showcase New Media/TV Pilot Award

Presented by HBO/CINEMAX

Best Visual FX

Body Jumpers Resurrection (2016)

2016 Winner

Angels of Action

Best Web Series

Alex Fernandez’s Dawn (2015)

Winner

Urban Action Showcase New Media/TV Pilot Award

Presented by HBO/CINEMAX

Best Visual FX

Alex Fernandez’s Dawn (2015)

2015 Winner

Urban Action Showcase New Media/TV Pilot Award

Presented by HBO/CINEMAX

Best Visual FX

Body Jumpers (2012)

  1. Is there a director past or presently in the horror movie genre you admire?

My favorite director of all time Alfred Hitchcock happens to also have directed one of the most important horror films of all times PSYCHO. For me without a doubt he was truly not only the master of suspense but also a master filmmaker. Rear Window is still my favorite film of all time. He was a director that was way ahead of his time and a director that will be studied long after we are all gone.

  1. I see a lot of passion in your work. Do you ever think you’ll lose that passion ?

I need film like most people need water. It is something that I not only have passion for but its something that i absolutely love. I don’t think it will go away till the day I leave this world. As long as I am able I will continue to tell stories. My earliest memories of me as a child at 4 years old and me sitting in the theaters watching films. Even to this day I make sure I watch a movie everyday.

  1. What else do you have out there and where to find it?

Body Jumpers Resurrection Season 1 www.youtube.com/TheBodyJumpers


 

aiuthor pix 3Born and raised in the Bronx, New York James is new to writing speculative fiction. After ten years as an artist representative and paralegal, James decided in 2013 to make a better commitment to writing. Currently writing a series of short Twilight Zone-inspired stories from the world of art (An occult detective short story, The E.E. Just Affair) with the goal of producing compelling stories. His work has appeared in BlackSciencefictionSociety.com, Genesis Winter 2015 Issue, AfroPhantoms.com, Horroraddicts.net, and a non-fiction essay in Apairy Magazine #8 2016 a Metro Philadelphia arts and literature magazine. You can also hear an interview with Mr. Goodridge on Genesis Science Fiction Radio air date 12/2/16 on YouTube.