Black Horror Movies

This is our list of Af Am, African, and Black movies from around the world either produced, directed, or main character acting by people of African descent. If you have any suggestions, please add them in the comments and we’ll add them to our list.

Anaconda

Angelheart

Antebellum

Attack the Block

Bad Hair

Beloved

Blackenstein

Blacula 1

Blacula 2

Blade movies

Bones

Candyman, 1992 (review by Kieran Judge)

Candyman, 2021 (review by Crystal Connor)

Da Sweet Blood of Jesus (review by Eden Royce)

Dawn of the Dead

Def by Temptation

Dracula 3000

Eve’s Bayou

Fallen

Ganja & Hess (review by Eden Royce)

Get Out (review by Kenzie Kordic)

Gothika

Heks (review by Crystal Connor)

His House (review by Kbatz)

Hood of the Living Dead

House on Haunted Hill

House on Willow Street

I Am Legend

Last Ones Out

Leprechaun 5: In the Hood

Lost Boys: The Thirst

Ma

Missing Angel (Nigerian)

Night of the Living Dead (article on Tony Todd by Sumiko Saulson)

Queen of the Damned

Serpent and the Rainbow

Strange Days

Sugar Hill (review by Valjenne Jeffers)

Surviving Evil

Synchronic

Tales from the Crypt: Demon Knight

Tales from the Hood

Tales from the Hood 2

The First Purge

The Green Mile

The House Next Door

The Mangler

The People under the Stairs

The Scary Movie franchise

The Soul Collector 8

The Tokoloshe (about Tokoloshe by Kieran Judge)

The Unforgiving

Thriller

Us

Vamp (with Grace Jones)

Vampire in Brooklyn (review by Kbatz)

Vampires in the Bronx (review by Kbatz)

If you have any suggestions, please add them in the comments and we’ll add them to our list.

FRIGHTENING FLIX BY KBATZ: “House” Horrors

“House” Horrors by Kristin Battestella

These contemporary horrors both foreign and domestic tackle suburban scares, refugee horrors, family vengeance, and home haunts.

His House – Horror follows a Sudanese couple relocating to England in this 2020 Netflix release starring Wunmi Mosaku (Loki), Sope Dirisu (Black Mirror), and Matt Smith (Doctor Who). Perilous refugee boats begat detention, weekly asylum stipulations, and finally a newly assigned address – a dirty tenement they are lucky to have all to themselves. Despite having already been through so much, our couple laughs until they cry over their gratitude, hopeful for a new start before eerie echoes and shadows that move by themselves suggest there is more afoot than faulty electricity, peeling wallpaper, and holes in the plaster. Well done lighting schemes and dim sunlight through small windows create a moody palette for the background apparitions, ominous hands, kitchen oddities, and eyes watching from within the walls. Flashes of past troubles, childhood fears of the night witch coming to get them, and new scary experiences build tension. Husband and wife both have encounters they don’t admit, and tearful conversations with dark door frames in the background put the viewer on edge with our characters. We think we see or hear something rather than having everything given away thanks to flashlights, masks, tool mishaps, and disorienting figures in the dark. Cultures clash amid the horrors as our refugees struggle to be part of the community, reluctant to use tableware and getting lost in the maze of lookalike attached houses. Cruel neighborhood kids shout “Go back to Africa” and a kind but clueless doctor doesn’t know how to listen to the pain of tribal wars, butchered families, and doing what you have to do to survive. Our couple insists they are good people but must remain on guard against deep-seeded racism even in such crappy conditions. Lazy office workers complain that their falling apart house is “bigger than mine” so they shouldn’t be dissatisfied and “biting the hand that feeds them” – forcing the fearful to retract any moving request and hide the truth about apeth witches and ghostly torments. Although the Dinka dialogue is unfortunately not always translated, it’s superb that this is told from the appropriate angle. This isn’t a yuppie white couple choosing to ignore the spooky house warnings just to get out of the city and play unreliable scares with the audience. Eerie visuals, surreal waters, fog, and candlelight visions combine the personal horrors, supernatural, and real world frazzled as the demands to repay what they owe escalates from wet footprints and flickering light switches to monsters in the floor. Deceptive happy moments and psychological experiences take us to other places without leaving the congested house – reliving why with upsetting revelations that can only be put right with blood. This is a tender story about living with your demons; an excellent example of why horror from other perspectives need to be told.

The Housemaid – Covered furniture, candlelight, staircases, slamming doors, and screams get right to the gothic afoot in this 2016 Vietnamese tale. The grand French plantation in disrepair is out of place among the beautiful forests – reeking with a deadly history of cruel overseers, abused workers, shallow graves, and angry spirits. Rumors of mad wives, dead babies, decaying corpses, drownings, and bodies never found provide horror as the titular newcomer obediently does the housework during the day before the power goes out at night. It’s forbidden to speak of the dark family history, and mirrors, lanterns, and dramatic beds infuse the creepy with Jane Eyre mood. Arguments over sending for a distant doctor or using Eastern medicine for the wounded man of the house give way to sheer bed curtains, sunlight streaming through the window, and a touch of Rebecca in the steamy fireside romance. Unfortunately, a snotty, two-faced, racist rival addresses the awkwardness of the help pretending to be the lady of the house amid resentful servants, war intrigue, classism, and the vengeful ghostly Mrs. roaming the halls. The cradle draped in black rocks by itself, but it’s only for effect as jump scare whooshes, flying furniture, roar faces in the mirror, dream fake-outs, old photos research, and visions of the past create an uneven contemporary intrusion when the period atmosphere is enough. Roaming in the scary woods just for the sake of bones and panoramic ghouls is unnecessary when we should never leave the congested house. Indeed, the horrors are superior when anyone trying to leave the manor encounters a terrible but deserving end. Questionable retellings, confusing ghostly revenge, disbelieving interrogations, and flashbacks within flashbacks play loose with point of view, but a not so unforeseen twist clarifies the demented duty over love begggeting the horror. Some viewers may be disappointed that the movie trades one kind of horror for another and has too many endings. This has its faults and uses western horror motifs as needed to appear more a mainstream rather than low budget foreign film. The social statement characterizations are much better than formulaic Hollywood scares, and the throwback Hammer feeling, period accents, and gothic mood combine for unique horror and drama.

Skip It

A Haunted House – I’m not a fan of found footage films, so this 2013 horror comedy parody from Marlon Wayans (Scary Movie) mocking the genre seemed like it would be fun. Plain text warnings of recovered recordings, assorted camera angles, and onscreen timestamps open the winks as the new camera and young couple moving in together don’t mix thanks to his dog, her boxes, his arcade games, and her dad’s ashes. Affection, sass, and bemusing stuffed animal foreplay are ruined by hair in curlers, open bathroom doors, and awful farts in the night – making for refreshingly real relationships and humor. No blind spots in the video coverage mean catching the maid up to some saucy, and racist, voyeuristic security camera guys who want your passwords. Fetishizing friends want to swap, the gay psychic wants to know if they’ve had same-sex encounters – all the white people are envious opportunists and that’s nice to see in a genre so often dominated by such caucasity. Sleepwalk dancing and what happens during the night silliness caught on camera escalates with getting high and mocking the usual sheets, smoky imagery, whooshing, and Ouija boards. Our couple jumps to conclusions about the haunting over noises, misplaced keys, doors moving by themselves, and kitchen mishaps, but neither is a catch and a lot of incidents are more about their own faults and problems. They probably shouldn’t be together horror or not, and some of the not addressing their own issues is too on the nose serious or uneven alongside the humor. The misogyny is akin to women often being haunted and not believed in horror, but nothing is scary because the overtly comedic attempts are out of place against the formulaic encounters. There’s an imaginary friend, pervert ghost, demons, a deal with the devil for Louboutins, and the final act is an old hat exorcism meets Poltergeist parody crowded with male ghost rapacious and more unnecessary homophobic jokes. There’s promise in how the camera brings out the voyeur in us all, changing us once we’re in front of it by revealing our true selves or why we’re weary of the lens. A taut eighty minutes with bemusing commentary on the genre’s flaws could have been a watchable, but the dumb and offensive shtick goes on for far too long – becoming the monotonous horror movie it’s trying to send up thanks to a surprising lack of personality.

For More, Visit:

The Mummy: Tomb of the Dragon Emperor

Family Haunts and Fears

Classic Horror Summer Reading Video

Horror Movie Cliches I’m Tired of Seeing – A Frightening Flix Editorial

Daphne’s Den of Darkness: Five Black Vampire Myths

While the word “vampire” usually conjures images of foggy European forests and crumbling gothic castles, vampire legends don’t start and end with Dracula. Blood-sucking monsters exist in the shadows of cultures all over the world.

Today, I’ll introduce you to five vampires from black cultures.

Impundulu

From the Western Cape region of Africa, comes the impundulu. This creature takes the form of a beautiful woman and serves as the familiar of a witch, doing her bidding (and potentially becoming her lover). But the impundulu has a voracious appetite for blood and if the witch fails to keep her fed, she’s just as likely to turn on her mistress.

Sasabonsam

The sasabonsam lives in the forests of Togo and Ghana, waiting for unwary hunters or travelers to pass underneath. When they do, the sasabonsam scoops them up and takes them into the canopy to feast. The sasabonsam looks like a human with one distinct difference: it has short, stubby arms that turn into monstrous, batlike wings. With a wingspan of twenty feet, it’s truly a terrifying sight, even before it eats you.

Adze

From southern Togo comes the adze. The adze’s favorite food is children—specifically their hearts, livers, and blood. Normally, this creature takes the form of a firefly, sneaking into homes to suck blood, but when it’s captured, it transforms into a hunchbacked figure, black as ink, with sharp talons.

Obayifo

The Obayifo of West Africa is considered both a vampire and a type of witch. While traveling at night, it emits a bright green phosphorescent light. Like the adze, the Obayifo’s favorite food is the blood of children. Legend says that you can tell someone is an Obayifo by their shifty eyes and obsession with food.

Soucouyant

The soucouyant hails from the Caribbean islands. She is a shape-shifting, blood-sucking hag. She looks like an old woman during the day, but at night transforms into a ball of fire to find her victims. Interestingly, the soucouyant shares some similarities with vampires from European folklore: 1) if her victims don’t die, they become a soucouyant themselves and 2) she can be trapped by scattering rice on the ground, forcing her to pick the grains up piece by piece.

Want to discover even more vampire myths? Check out my previous post: Five Blood Drinking Monster Myths from Around the World

Black History Month : The State of Speculative Fiction: Why Race Matters

The State of Speculative Fiction: Why Race Matters

by Valjeanne Jeffers

Why is race, why is diversity, important in speculative fiction? Why is it important, why should it matter, what race one’s characters are?

As a child, I devoured YA fiction, filled with ghosts and goblins. My TV interests were the same: I gravitated toward the weird, the fantastic, so much so I often had to look under my bed to make sure Dracula hadn’t found his new resting place there.

But there were, with few exceptions, no characters who looked like me. There were no characters from neighborhoods like mine. What was far worse was that many of the characters who later came, and are still around today, didn’t act like me or anyone else I knew. I wonder if my life would have been more enriched if there’d been a brown-skinned girl or boy who starred in the fiction I so greedily devoured? If he or she had walked across the TV screen of my youth? Of this I’m sure.

Diversity is important because we, people of color, need heroines and heroes to people the landscape of our imagination … to point the way, to help us dream, to help us see something better in our tomorrows. We need characters to help make us proud of who we are and where we came from. In short, we need characters to identify with. Characters who are coming from the same space. We need role models, most especially ones who don’t die in the first fifteen minutes of the story, ones who aren’t caricatures and stereotypes.

Now don’t get me wrong. I continue to enjoy literature and films created by white authors. But I still need, I’d venture to say we still need stories that emerge from the Black experience. And we aren’t the only ones who need this. Diversity in speculative fiction is important for folks of all races.

If you want to know what’s going on in my neighborhood, if you want to know what moves me politically, and socially, if you want to know what I dream, who better to ask than me? In other words, SF/fantasy/horror written not just by Black folks, but by Native Americans, peoples of Latin descent, written by the full racial spectrum, goes a long way toward making folks more intelligent, more tolerant … to moving our world a little bit closer to global humanity and understanding.

Racial inclusiveness, diversity, is just as important in speculative fiction as it is in every other aspect of our lives. And in 2019 it is becoming an everpresent reality. 

I’ve always hated it when folks overgeneralize and paint everyone with the same broad brush. So here’s what I have to say: to those white creators who are trying so hard to be racially sensitive and accurate. We are not talking about you. I myself, create Native American, Asian, Spanish and White characters based on folks I’ve been fortunate enough to meet in my lifetime. As I’ve said before, I hope that I do a decent job. Only my readers can answer that.

The authors and screenwriters we’re trying to move forward are those who have no idea how to create a nonwhite character and don’t even try to learn. Who just dig in their bag of stereotypes and throw something together. Personally, I’d rather be portrayed as a White woman with a deep tan, not perfect mind you, but better, rather than a “Yuk, yuk missus … I’s a-comin’” myth.

As writers, we’ve all heard of publishing companies that strong-arm authors into making their characters white or racially ambiguous, so they can attract white readers. Again, all publishing companies are not equal. But these stories have made me glad I decided to self-publish. I’d also like to say, since I have white readers, to these companies (you know who you are): you aren’t giving your readers enough credit. You should stop treating them like children. Folks will read good writing, no matter where it comes from, and who writes it.

And now to Hollywood. Oh man, don’t get me started!  On the stereotypical characters that make us all cringe, the people of color (yes, not just black folks) who die fifteen to thirty minutes into the film, to the scores and scores of films made with no people of color at all.

So what do we do? We keep on keeping on. In 2019, the speculative fiction landscape is filled with more films, books and animation created by folks of color than I have ever seen in my lifetime.

Our numbers will continue to grow. We are coming. We have arrived. We are here. 

And we are the ones we’ve been waiting for.

____________________________________________________________________________________________________________

Valjeanne Jeffers is a science fiction writer and the author of Immortal, Immortal 2: The Time of Legend and Immortal 3: Stealer of Souls. She is a graduate of Spelman College, NCCU and a member of the Carolina African American Writers Collective (CAAWC).