The sun rose as they moved the slaves young and old through the gates of Cathartra. Off the hardened pozzolana and onto the crude, unkempt path towards the Anglo River. The slaves in their thin, ebony rags amongst the Cathartrans in their flowing, ivory robes. Two days prior, the former had taken captive three of the most powerful families in the land, raiding their property and moving them to the valerian fields in the dead of night. Just before dawn, they allowed one of the captives to flee, instructing him to inform the Council of Six of what had occurred.
The child dashed through the streets in his soil-stained garments until he came to the council building, a band of warriors stationed at the front. Flamed with righteous indignation, the Council rushed to conduct an emergency session. Noon came and the slaves approached with the three families in their grasp. They did it for their freedom, they said. They wished to speak with the council and negotiate a peaceful resolution between their people. To raise the land as equals under Cathartran law.
The eldest seven were invited to discuss terms. For hours the soldiers stayed planted outside, watching the slaves with distrustful stares that were readily reciprocated. The tension pranced amongst them like a phantom, temptress mare, urging them toward bloodshed until the negotiators reemerged.
The slaves were promised full rights under the courts as well as a mule per person and land at the outskirts of town; roughly forty acres per family. Men were granted entrance into the military and the group as a whole would no longer remain responsible for the trades previously forced upon them. Rather, tasks would be split evenly between them and the Cathartrans and training was to begin immediately so that all could become educated on such matters. Upon graduating from this instructional period, the two groups would come together as a single labor force.
The last promise was, to symbolize their status as true citizens, each slave would be taken to engage in the Rite of Till at the Temple of Kings. In two days time, a party of Cathartrans would lead half the slaves to conduct the ritual while the rest would attend the morning after. This latter group would remain in Cathartra to commence preparations as they awaited the others’ return. Once these terms were announced, the slaves released the families and took camp in the valerian fields while the Council called the soldiers in for the night.
It was noon when the first party marched onto the boats. Cries from the infants had been audible since they left, resounding through the ranks and vexing the Cathartrans’ ears the further they traveled. They docked on the opposite shore and continued on through the Fifteen Fields. Soon the slaves began to sing songs of torment and sorrow. At first, but a single child recited the tunes, though, within the hour, the entire party had joined, rousing a powerful chorus that resounded through the land. Though they spoke in tongues foreign to the Cathartrans, the emotions touched deep within their marrow.
The vocals continued as they entered Brown’s Forest at evening’s dawn, sentiments still rocking like great, granite swings from the gods. From there, the Temple would not be far. As they trudged forward, the grass and trees grew thick and tangled, blocking sunlight from their struggling forms. It didn’t take long for the singing to diminish and eventually die within the darkness, giving once more to the cries of infants.
The Temple was dilapidated, and overrun with vines and other forms of wildlife. A screech sounded in the distance as an unrelenting stench sauntered about. The Cathartrans looked to the building with a familiar air while the slaves gaped with mixed emotions. Even the children fell silent upon arrival. The Cathartrans led them inside, the lone source of light now the torches in hand. Hordes of cobwebs were scattered about the place, all coated in a clean sheet of dust, including the aged, yet dominant obelisk at the center. It reached near the very top of the Temple, inscribed with pre-Cathartran text.
The Cathartrans rested their torches upon bronze sconces as the slaves gathered around the obelisk, vying for proper views. The eldest of the negotiators shuffled to the front and roamed once around the pillar, sliding his fingers across the text in a slow, gentle stroke, pondering as if caught in a profound, yet forgotten memory. He crouched to examine the base, then rose and whispered in a vernacular unrecognizable to anyone. It was as he did this the Cathartrans unsheathed their swords.
Evidence was taken of their deed as a warning for those left in Cathartra; menial objects such as clothing, necklaces, and bracelets. Some then graduated to thieving sections of the slaves themselves. Eyes, scalps, tongues — even severed legs of the children. The survivors gathered their torches and trudged out of the Temple. The return journey through the Forest was cruel and arduous on account of their labor and the blood-soaked robes holding them down.
When they maneuvered their way into the Fields, there was but a single ray of sunshine glistening over the horizon. The last image one could see as it disappeared and gave way to night was that of their demented figures, united in a call to slaughter. Crimson shapes in the dark. Hellish protectors of their way of life. They stepped forward and left the Forest behind them, marching backward through the night. On toward Cathartra, the glorious polis they loved without condition.
Dylan Thomas Lewis was born on April 8th, 1997 in Kirksville, Missouri. He graduated from Central Methodist University in May of 2019 after serving as co-editor of Inscape Magazine for two years. He writes short stories, screenplays, and music; and is the guitarist for Electronic Rock band Secular Era.